Summary
• Foreword
• Seek help from a charity to get married.
• The judgment on the feast of the management party for a person in debt
• The judgment relating to the invitation cards to the feast and the fact of writing at the beginning “In the Name of Allah”. • The obligation to respond to the invitation
• To the feast made by telephone or by what replaces oral expression
• To respond to the invitation to the feast, whether it is an invitation in a perfect or permissible manner.
• Invite people who neglect prayer to the wedding party.
• Because the bride goes to the hammam and the hairdresser and dyes herself with henna.
• Combing the hair of the Muslim woman.
• Change hair color
• Dye some hairs or certain parts of the hair
• The judgment regarding the plucking of eyebrows as a means of beautification for the husband
• The judgment concerning the hair removal of the taroupe
• The bride's embarrassment of performing ablutions on the day of her wedding party while wearing makeup • The judgment of the bride's suitcase and the feast her family prepares
• Organize the wedding party’s feast in a banquet hall
• The ruling regarding the obligatory gift for wedding celebrations [“the so-called Tatzifti custom”]
• The judgment concerning “At-Tasdira”
• The ban remains even if the bride changes her clothes for At-Tasdira by herself.
• The judgment regarding the fact that the tide is held at the top of Al Minassa (dais).
• Dancing in wedding parties.
• The judgment concerning the ululations
• Firing cartridges or bullets to announce the marriage
• From the wedding party or the employment of the Duf
• The judgment concerning the use of plastic Duf
• Earn money playing Duf at wedding parties
• The judgment regarding dance and the validity of the established analogy.
• The use of cassettes containing songs in wedding celebrations
• Keep photographs
• The judgment of the fact that the bride wears the white dress on the night of the wedding
• The judgment concerning the burnous carried by the bride
• The Hayik which the bride covers on the day of the wedding celebration
• The bride's exit wearing a white Djilbab on the wedding day
• Do not require the wearing of gloves to cover the woman's adornment.
• High heel limit prohibited
• The judgment on the beautification of cars on the wedding day
• Judgment for the bride riding in a car with her husband on the wedding day
• Walking the bride in a motorcade on the wedding day.
• The prayer of the two Rak'a if the bride is indisposed.
• Openly exchange comments relating to the sexual act during intimate relationships
• The judgment concerning “the custom of the handkerchief”.
• The distribution of “Maqrout” in the morning, after the consummation of the marriage.
• Moving away from disagreements is recommended to preserve the purpose of marriage
• Concerning forgetting the number of breastfeedings
• The number of breastfeedings leading to the ban on marriage
• What does the ban on contracting marriage during “Al Idda” mean?
• The ruling regarding marriage with a Rafidite Shiite.
• Marrying a woman who has fornicated and then repented
• Correspondence with foreign women via the Internet
• Concerning interviewing a foreign woman with a view to marriage
• Proposing to marry an unveiled woman
• Propose marriage to non-practitioners and abandon practitioners
• Advice the one who delays marriage
• Boundaries restricting gaze and conversation with the bride
• Limits restricting the unveiling of the bride in front of the suitor
• Spread the period from engagement until the marriage contract and after the marriage contract until consummation.
• Require the woman to stop working to conclude the marriage certificate
• The requirement to inform the first wife to marry the second
• The erroneous condition has no effect on the contract
• Require a blood test before marriage
• Marrying an emigrant who intends to return to his country
• The fact that a man marries a divorced woman without her parents being informed of the divorce
• The fact that the woman conceals her parentage during the religious marriage contract
• Concerning the illness of which it is obligatory to inform the suitor
• Concerning the condition of guardianship over Muslim women
• Concerning the guardian's responsibility to choose a qualified man
• Force the virgin, adult and reasonable girl to marry
• Because the guardian unjustly prevents his daughter from marrying a suitable man
• The guardian's refusal to marry his daughter to a suitable man
• The foundations of the marriage contract and the conditions of its validity
• Due to the fact that testimony is a condition for the validity of the marriage and the obligation to make it official
• The formula of the religious marriage contract and its repetition
• Complete the religious marriage contract with the civil contract
• The custom involving the inclusion of the condition required by a woman in the dowry
• The marriage contract in which the dowry is not designated
• Judgment of dowry deferred in the case of an annulled marriage
• The fact that the man deserves to recover his wife's dowry if she dies before the consummation of the marriage
• Make repetitive visits to the wife at her guardian after the conclusion of the contract and before the consummation of the marriage
• The right (to support needs) of the woman that the husband must guarantee to her
• Leave women hanging
• Birth control pills • On placing an IUD in a woman's uterus
• On the fact that the wife of a missing person visits his relatives.
• Permission to cancel the marriage contract due to mental disability
• The annulment of the religious marriage contract due to the husband's procrastination
• The non-effectiveness of the divorce linked to a condition issued in the form of an oath
• Repudiation issued three times at the same time